Identity is such a rich and complex topic. Buddhism usually focuses on the self in its teachings and articulates it as an object. It is a perfectly reasonable direction to take but if we want to challenge our personal experience of being a self, perhaps we ought to examine identity and the process of subjectification, which are far more tangible. We need to be more aware of the social formation process that participates in shaping our identity and our experience of being a self, otherwise, such discussion tends to remain at the level of the theoretical or abstract. Although Buddhism has a wealth of material regarding the nature and lack of self, I would suggest we need look further and wider if we are to understand the complexity of identity formation and our inseparability from it.
Exploring insights from philosophy and psychology and how Buddhism makes or doesn’t make sense in relationship to them whilst suspending bias is an exceptionally fruitful process for thinking afresh about identity if you are up for the task. You do not need to be a philosopher or psychologist to do so and there is a wealth of accessible material these days to get going with. Much of the content in this text comes from my reflection on the relationship between the values and ideals that I have picked up from Buddhism and how they stack up in relationship to other thinkers and theories. It is helpful to view Buddhism and these other views as being on an equal footing, in that they are all concerned with understanding ourselves and the world. It is additionally helpful to view them as theoretical tools; things to work with, to get your hands on and explore, pull apart, question, doubt, reflect on and contemplate. Rather than view them as in opposition somehow, or competing for acceptance, it can be far more interesting to view them as part of a matrix of perspectives, questions and answers, that inter-relate, as they all constitute aspects of our rich, shared, human culture.